Indeed.
"War" time often galvanizes people into such a supposed unity against a
supposedly easily identifiable enemy that they not only tolerate such
erosions, but encourage them.
The Taliban had originally been
at least verbally open (how much sincere tehy were is another issue) to
turning Osama bin Laden over to an Islamic court, but the U.S. said no.
The U.S. wants to be both police and judge on a geopolitical scale.
Imagine if that were the case in the courts you and I might be subject
to. The police officer who claims you are the murder gets to determine
your guilt or innocence and decide on your punishment.
Hmmm, I guess a contradiction in higher ethical
standards vs acts of terroism. No matter what the act of terror,
internal or external I find no ethics in the type of suppression
internally or attacks externally in the attempt to defends their
beliefs.
Well yes! But what I meant was that
we'll need to develop cross-culture consensus on ethical standards in
order to prevent exactly those things. Of course, until they are
prevented they'll need to be suppressed.
The Islamic culture needs to evolve and open up if it doesn't want to be overrun by the western culture.
Christian culture is evolving at a much faster pace and
foundamentalistic Christians do not have a qualified minority that
would help them to prevent that because our culture isn't threatened.
Islamic foundamentalists DO have a qualified minority that provides
them with moral support, because that minority feels bullied and
threatend by a US attitude that they see as imperialistic and
suppressive (westernism).
That's why the terrorist attacks are to be interpreted as against westernism - not against western civilisation.
The US could change their attitude without compromising their values.
It's a question of communicative skills and consideration for the other
culture.
This will allow the development of a cross-culture
consensus on ethic principals, where the negative differences will
disappear and the positive differences will be celebrated.
One end result will have to be that all cultures show restrain when
operating within another culture, in order to not endanger the peaceful
evolution of the other culture.
There are two other scenarios:
We
could slip into chaotic dark ages where religious fanatics on all sides
force the intellectual development to freeze in numbness.
Or
western civilisation could overrun all other cultures completely and
cause the cultural flavors (including the Christian one) to fade. If
this happens, many people will have a major spiritual void that they
will need to fill by joining religious splinter groups. These groups
will form again a qualified minority that will fuel fanatic sects that
operate in the underground and we'll have the same problem all over
again.
Besides, it would be sad to loose the cultures as
strong elements that give societies their unique flavors. There is
nothing wrong with spirituality. Science provides knowledge - but their
is another side to the coin. Our societies should stay intouch with
what we don't know, too.
One end result will have to be that all cultures show
restrain when operating within another culture, in order to not
endanger the peaceful evolution of the other culture.
And finding some good excuse to break the Prime Directive formed the core plot of how many episodes?
Janeway, on Kirk's generation: (pretty close paraphrase - I just saw this episode the other night)
"It
was different then... They were a little less eager to invoke the Prime
Directive and a little more eager to draw their phasers. Of course, the
whole lot of them would be drummed out of Starfleet today. Still, what
I wouldn't give to ride shotgun with some of those officers..."
But what I meant was that we'll need to develop
cross-culture consensus on ethical standards in order to prevent
exactly those things.
I think that the first
rule of culture is that you'll never come to a consensus on anything.
That's why we have international law to deal with how nations deal with
each other, and we leave national law up to each nation. There are
enough cultural disagreements between
Europeans
; you expect to come to a global consensus? There's a reason why you don't see the UN being run on Quaker meeting rules.
The Islamic culture needs to evolve and open up if it doesn't want to be overrun by the western culture.
So, how is saying that Islamic culture "needs to do" anything NOT imperialistic and bullish, Chris?
Christian culture is evolving at a much faster pace and
foundamentalistic Christians do not have a qualified minority that
would help them to prevent that because our culture isn't threatened.
OK,
that's the second or third time you've used that phrase, and can I just
say how much that bothers me? I don't know about you, but *I* don't
live in a Christian culture. I'm Jewish, my culture is secular. Lots of
people in my culture are Christian, of course, and twice a year they
tend to jam this down my throat, which makes me rude and irritable and
extremely Scrooge-like.
But please don't tell me that
Christian culture is any better than Islamic culture. Every time I've
seen a Christian culture in action, it's tended to be as repressive and
militant as the worst examples of Islamic cultures.
That's why the terrorist attacks are to be interpreted as against westernism - not against western civilisation.
Ok,
let's be clear. The terrorist attacks were against 4,603 PEOPLE from
around 60 different nations. Not against westernism, not against
western civilization, but against people. Any other description begins
the process of rationalization and desensitization.
The US could change their attitude without compromising their values.
It's a question of communicative skills and consideration for the other
culture.
This isn't about culture. Trust me,
if Switzerland were harboring bin Laden and refused to negotiate, we'd
probably be bombing the hell out of you. We were perfectly happy with
the Taliban for the past five years, for better or for worse.
There are enough cultural disagreements between Europeans; you expect to come to a global consensus?
Yes, most certainly I do!!! There is a cross-cultural consensus on ethics that could be reached (
http://www.uni-tuebingen.de/stiftung-weltethos/
). And the political model that could administer this exists as well:
The sovereign individual as the foundation, delegating power based on
subsidiarity and at any of those levels governing together in
concordance.
So, how is saying that Islamic culture "needs to do" anything NOT imperialistic and bullish, Chris?
If we tell them that they need to change, it's imperialistic. If we encourage them to evolve, it's not.
I don't know about you, but *I* don't live in a Christian culture. I'm
Jewish, my culture is secular. Lots of people in my culture are
Christian, of course, and twice a year they tend to jam this down my
throat, which makes me rude and irritable and extremely Scrooge-like.
I
understand. But just step back a bit and look at the full picture. The
jewish culture has a long history of existing 'surrounded' by the
christian one (being more or less tolerated at different times). I
believe there is nobody that knows that better than the Jews. The
secularization was made possible mainly by the enlightenment which
allowed the individual to turn against institutionalized religion. The
secular model that is so dominating at this time is one that evolved
out of christianity. I'm not saying that it could not have or would not
have evolved from Judaism or any other religion - but it was the
christian reformation that did it. I'm no Christian and the 'secular'
label that you prefer to use is fine with me. In the context of my
postings it was however important to point out that the christian
culture had an easier time to allow a secular society to evolve than it
is now the case for the Islamic culture.
But
please don't tell me that Christian culture is any better than Islamic
culture. Every time I've seen a Christian culture in action, it's
tended to be as repressive and militant as the worst examples of
Islamic cultures.
I agree, Jeff - I agree!
Ok, let's be clear. The terrorist attacks were against 4,603 PEOPLE
from around 60 different nations. Not against westernism, not against
western civilization, but against people. Any other description begins
the process of rationalization and desensitization.
I
don't think you're serious about that. It was a highly symbolic act by
an extremist believe system against another believe system.
This isn't about culture. Trust me, if Switzerland were harboring bin
Laden and refused to negotiate, we'd probably be bombing the hell out
of you.
We're harboring Mark Rich - that causes already enough trouble
Bin Laden is a symptom - not the problem. The problem IS about culture.
We were perfectly happy with the Taliban for the past five years, for better or for worse.
I
think the international community including the US has been negotiating
with the Taliban about handing out bin Laden since 1997. But yes, the
US certainly had its hand in getting the Taliban to power in the first
place (unintentionally).
There is a cross-cultural consensus on ethics that could be reached (
http://www.uni-tuebingen.de/stiftung-weltethos/
). And the political model that could administer this exists as well:
The sovereign individual as the foundation, delegating power based on
subsidiarity and at any of those levels governing together in
concordance.
Chris, at least here in the US,
there's a sort of osmotic membrane between how political scientists
look at the world, and how "regular educated people" look at the world.
Your language is on the other side of my membrane.
Don't get
me wrong, I'm proud of my academic background and I like to talk theory
when it's appropriate. I also believe that theory can get in the way
sometimes, as I'll point out below.
In any case, that's the
context for what I'm about to say: I went to the site, saw that tenet
#4 was "the transformation of consciousness!" and immediately dismissed
the document, sight unseen. It's written in a language designed to be
dismissed as crackpot here.
The jewish
culture has a long history of existing 'surrounded' by the christian
one (being more or less tolerated at different times). I believe there
is nobody that knows that better than the Jews.
Actually,
we have a far better track record of being tolerated by Muslims than
Christians. It was the Christians who historically expelled and
massacred us. And it's not lost on many Jews that we didn't get our own
nation-state until we adopted the militaristic and oppressive tenets of
our adversaries.
I don't think you're serious
about that. It was a highly symbolic act by an extremist believe system
against another believe system.
And I don't
believe you're serious about THAT. A symbolic attack could have been
done with FedEx jets at 2 AM, with loss of life in the dozens. This is
where academia gets in the way of intelligence; the symbolism, whatever
might have been intended, is utterly dwarfed and made meaningless by
the loss of life.
Bin Laden is a symptom - not the problem. The problem IS about culture.
Bin Laden is a mass murderer. You can call him symptom, problem, cause, or cup of Swiss chocolate, and I really don't care.
Where
I *will* be glad to argue with you is about what things made the US in
general and the WTC in particular the focus of the attack. I still
think it's because we have the audacity to be rich while the world is
poor, and because we have a society that values freedom of movement
over security and hence made these ripe, juicy targets.
Our
culture is more or less dominating the world in exported media and
promotion of free trade. We weren't attacked by the Chinese, the
Russians, the Africans, or anyone else whose culture is threatened. We
weren't attacked by the Islamic nations of Bosnia, Pakistan, or Saudi
Arabia. We were attacked by a deranged madman whose wealth and
political protection gave him the opportunity to lash out.
Any
chance bin Laden might have had for a fair hearing of his views, he
forfeited. I don't care if he actually is channeling the word of God.
To try to understand how he thinks -- to even acknowledge that he has a
point of view -- is to encourage others to use the same means to gain
the attention of the world stage.
But yes, the US certainly had its hand in getting the Taliban to power in the first place (unintentionally).
No,
it was pretty intentional. There's all sorts of documentation that the
rise of the Taliban is exactly the sort of blowback caused by poorly
designed US policies. Bin Laden's first training camps were built by
the CIA for the Taliban when it was us against the Soviets. This is
exactly the sort of thing that should cause the "tapping on the
shoulder" of the US that I wrote about earlier.
Chris, at least here in the US, there's a sort of osmotic membrane
between how political scientists look at the world, and how "regular
educated people" look at the world. (...) I went to the site, saw that
tenet #4 was "the transformation of consciousness!" and immediately
dismissed the document, sight unseen. It's written in a language
designed to be dismissed as crackpot here.
OK. Can we translate the core message to the other side of that membrane?
The following are some bits and pieces from the latter document:
<Quote>
From:
The Principles of a Global Ethic
Time and again we see leaders and members of
religions
incite aggression, fanaticism, hate, and xenophobia - even inspire and
legitimize violent and bloody conflicts. Religion often is misused for
purely power-political goals, including war. We are filled with
disgust.
We confirm that there is already a consensus among the religions which can be the basis for a global ethic - a minimal
fundamental consensus
concerning binding
values
, irrevocable
standards
, and
fundamental moral attitudes.
(...)
By a
global ethic
we do not mean a global ideology or a
single unified religion
beyond all existing religions, and certainly not the domination of one religion over all others. By a global ethic we mean a
fundamental consensus on binding values, irrevocable standards, and personal attitudes.
Without such a fundamental consensus on an ethic, sooner or later every
community will be threatened by chaos or dictatorship, and individuals
will despair.
(...)
Historical experience demonstrates
the following: Earth cannot be changed for the better unless we achieve
a transformation in the consciousness of individuals and in public
life. The possibilities for transformation have already been glimpsed
in areas such as war and peace, economy, and ecology, where in recent
decades fundamental changes have taken place. This transformation must
also be achieved in the area of ethics and values! Every individual has
intrinsic dignity and inalienable rights, and each also has an
inescapable responsibility for what she or he does and does not do. All
our decisions and deeds, even our omissions and failures, have
consequences.
Can you point out more precisely where that membrane comes into play when reading the above?
And did your 'osmotic membrane' comment also pertain to my statement regarding the system...
The sovereign individual as the foundation, delegating power based on
subsidiarity and at any of those levels governing together in
concordance.
...or did it only pertain to the world ethos site?
Jeff writes:
the symbolism, whatever might have been intended, is utterly dwarfed and made meaningless by the loss of life.
Sorry, but I don't think that is the case, unfortunately. But let's move on.
I still think it's because we have the audacity to be rich while the
world is poor, and because we have a society that values freedom of
movement over security and hence made these ripe, juicy targets.
I don't think it's because of ANYTHING you have or are. It's because of what THEY do NOT want to have or be!
Any chance bin Laden might have had for a fair hearing of his views, he forfeited.
I
am not suggesting that we negotiate with terrorists. We need to
suppress terrorism. But we also have to address the problem... we need
to build consensus with their society so the 'qualified minority'
disappears that provides them with the 'legitimatization' for terrorism.
Yes, Islam has some built in machanisms that are designed to prevent it
from evolving. But as with so many things in religion, there are a few
open doors that leave room for interpretation.
"Yes,
Islam has some built in machanisms that are designed to prevent it from
evolving. But as with so many things in religion, there are a few open
doors that leave room for interpretation."
The ones I know of are:
(1)
Unlike the Judeo-Christian Bible, which is taken to be "inspired by God
and written by man", the Koran is taken to be the literal word of God,
memorized by the prophet Mohammed and transcribed literally word for
word - thus leaving less room, if any, for interpretation.
(2)
Unlike the Judeo-Christian Bible, which foresees new prophets, the
Koran imposes a lock-down feature that demands that Mohammed be
recognized as the
final
prophet and that the Koran be the last word.
Any others?
doug
If you are not part of the solution you are part of the precipitate.
There is some room for interpretation whenever the Koran has various
laws that apply to a situation and the Koran isn't clear as to the
order or preference that should be given to the various laws. But
that's about it, I think.
You're being unfair, Doug. Orthodox Jews and fundamentalist Christians
all believe that their bibles are the literal word of God. In fact, the
defining line between Orthodox, Conservative, and Reform Judiasm is how
they view and interpret the Old Testament.
AFAIK, the ten commandments were the only incidence of God actually
WRITING something. But the entire Bible is said to be written by people
who were "inspired" by God, which is to say that the words are His even
though the anonymous people who held the quills were human.
Anyway, the formal divisions between the Jewish groups, in case it helps:
1)
Orthodoxers believe that the Bible is the word of God, and all rules
laid down in Biblical times are now and forever inviolate.
2)
Conservatives believe that the Bible was a set of rules given at a
certain period of history, and that they may be interpreted for the
present day based on the original intent of the laws.
3)
Reformers believe that the rules in the Bible were valid in their day,
but that some rules no longer apply and others may be interpreted.
Hence
the whole "word of God" idea varies widely. Note that no Jews
"interpret" the ten commandments; the rules I talk about are the myriad
others scattered about.
Keeping kosher's a good example:
Reform Jews almost never keep kosher, on the theory that it was meant
as a public health code that no longer applies. Conservatives keep
kosher to feel more adherent to the laws, but don't feel a requirement
to do so. Orthodoxers always keep kosher, as it's the rule.
Keeping kosher's a good example: Reform Jews almost
never keep kosher, on the theory that it was meant as a public health
code that no longer applies. Conservatives keep kosher to feel more
adherent to the laws, but don't feel a requirement to do so.
Orthodoxers always keep kosher, as it's the rule.
This
is incorrect. Specifically, the values and view of halacha imputed to
Reform and Conservative Jews are wrong. I can't imagine a more bizarre
forum to discuss kashrut than WebX Harbor, but I wanted to point that
out.
The problem with the term "presidential" is that it doesn't MEAN
anything. Clinton was always presidential, even as he did things that
are inimical to being president. Meanwhile, Carter was rarely
presidential, but did all of the business of the presidency quite well.
So
once you remove the word "president" from "presidential", you're left
with zero meaning. In my experience, "presidential" is a word the media
use when they have nothing left to say but have to fill up airtime
regardless. When non-media people use it, they're parroting what
they've heard to sound informed.
Watch GW Bush on cspan.org
the day after the attacks, when he's in an undisclosed location, eyes
wide with fear and stammering, and tell me that's presidential.
And
in answer to your question: what made Bush more electable than Quayle?
Two things: 1) Bush had money, Quayle didn't. Bush had so much money
that most of his opponents dropped out because of THAT before any
actual campaigning started.
2) Quayle had an image as an
unlovable idiot. Bush had an image as a lovable idiot. Had Bush not
been the front-runner, I suspect that he would have appeared much less
lovable in his common portrayals, but once it became clear that he was
the standard bearer for the party, the Republicans adopted stupidity as
being more American than anyone who had the audacity to be educated at
Harvard. (Whoops -- my mistake, that's where BUSH went to school. See
my point?)
So, with 'presidental' I'm not
referring to professional qualifications but to the symbolic status
that the presidency has in the US society.
Again,
that's fairly vague. Herbert Hoover set out to be presidential the way
history dictated it, and didn't notice he was living at a time when
something new was required.
Essentially, we want only a few
things from a president: 1) make us feel safe, 2) make us feel listened
to, 3) make us feel powerful and proud. Clinton was popular because he
never forgot those things. Bush runs the risk of losing on all three.
The problem with the term "presidential" is that it doesn't MEAN anything.
What
I meant by it was the sum of all adjectives that the american public
associates with a candidate and that they think 'qualifies' him/her for
the job. As opposed to the qualification in the professional sense.
Quayle had an image as an unlovable idiot. Bush had an image as a lovable idiot.
Thanks,
Jeff! That's exactly what I mean. Some american people saw Gore as an
unlovable unidiot and Bush as a lovable idiot. And they valued the
'lovable' adjective higher over the 'idiot' adjective when determining
who was more 'presidential'.
Would be nice if the US system would have allowed a Gore/Nader coalition. 9/11 'just maybe might' never have happened.
Sorry I've never responded to your posts. This is the first time in a while I've checked messages far enough to get here.
Would be nice if the US system would have allowed a Gore/Nader coalition. 9/11 'just maybe might' never have happened.
Seeing
as how Nader spent all of last year spouting how Gore was no better
than Bush, I can understand why the Dems wouldn't touch him with a
10-foot pole. I voted for Nader (in a Gore-safe state) out of sympathy
for the Greens, but based on how the horror stories about the Green
vote tipping Bush into office all came true, and Nader's deplorable
post-election comments, I'm never voting for them again.
In
any case, I think any analysis that says that we were attacked because
of Bush is way short of the mark. And I'm a Bush antagonist.
In any case, I think any analysis that says that we
were attacked because of Bush is way short of the mark. And I'm a Bush
antagonist.
I agree that making simplistic cause-effect statements are, well, simplistic. However...
If
the Congress and the Special Persecutor's office hadn't kept over 100
FBI agents tied up for years sniffing Clinton's panties...
If
Bush hadn't ignored the Kerry (?) commission report on terrorism,
delivered last April, that concluded a large-scale terror attack on US
territory was imminent and suggested several simple, cheap,
common-sense security enhancements...
If the Republican
Congress hadn't ridiculed and stifled Clinton's attempts to tighten
airport and immigration security after the first WTC bombing...
If,
as recently as this summer, INS hadn't unaccountably released a bin
Laden relative with close ties to the Bush family being held on an
immigration violation and investigated for links to terrorist groups...
Hmmm,
I guess a contradiction in higher ethical standards vs acts of
terroism. No matter what the act of terror, internal or external I find
no ethics in the type of suppression internally or attacks externally
in the attempt to defends their beliefs.
As far as Nader goes,
I just think he would be a lose canon. I don't have specific examples
off the top of my head, its just my opinion.
I think that the Bush presidnecy has carefully evaulated each move and action. Again a good support staff factor.
Bush
is not the best public speaker, However that is not the total
presidency. I think theres a lot more to it than that. Look at Clinton,
He was an excellant public speaker, But his actions were the
embarassment.
Hmmm, I guess a contradiction in higher ethical
standards vs acts of terroism. No matter what the act of terror,
internal or external I find no ethics in the type of suppression
internally or attacks externally in the attempt to defends their
beliefs.
Well yes! But what I meant was that
we'll need to develop cross-culture consensus on ethical standards in
order to prevent exactly those things. Of course, until they are
prevented they'll need to be suppressed.
The Islamic culture needs to evolve and open up if it doesn't want to be overrun by the western culture.
Christian culture is evolving at a much faster pace and
foundamentalistic Christians do not have a qualified minority that
would help them to prevent that because our culture isn't threatened.
Islamic foundamentalists DO have a qualified minority that provides
them with moral support, because that minority feels bullied and
threatend by a US attitude that they see as imperialistic and
suppressive (westernism).
That's why the terrorist attacks are to be interpreted as against westernism - not against western civilisation.
The US could change their attitude without compromising their values.
It's a question of communicative skills and consideration for the other
culture.
This will allow the development of a cross-culture
consensus on ethic principals, where the negative differences will
disappear and the positive differences will be celebrated.
One end result will have to be that all cultures show restrain when
operating within another culture, in order to not endanger the peaceful
evolution of the other culture.
There are two other scenarios:
We
could slip into chaotic dark ages where religious fanatics on all sides
force the intellectual development to freeze in numbness.
Or
western civilisation could overrun all other cultures completely and
cause the cultural flavors (including the Christian one) to fade. If
this happens, many people will have a major spiritual void that they
will need to fill by joining religious splinter groups. These groups
will form again a qualified minority that will fuel fanatic sects that
operate in the underground and we'll have the same problem all over
again.
Besides, it would be sad to loose the cultures as
strong elements that give societies their unique flavors. There is
nothing wrong with spirituality. Science provides knowledge - but their
is another side to the coin. Our societies should stay intouch with
what we don't know, too.
One end result will have to be that all cultures show
restrain when operating within another culture, in order to not
endanger the peaceful evolution of the other culture.
And finding some good excuse to break the Prime Directive formed the core plot of how many episodes?
Janeway, on Kirk's generation: (pretty close paraphrase - I just saw this episode the other night)
"It
was different then... They were a little less eager to invoke the Prime
Directive and a little more eager to draw their phasers. Of course, the
whole lot of them would be drummed out of Starfleet today. Still, what
I wouldn't give to ride shotgun with some of those officers..."
But what I meant was that we'll need to develop
cross-culture consensus on ethical standards in order to prevent
exactly those things.
I think that the first
rule of culture is that you'll never come to a consensus on anything.
That's why we have international law to deal with how nations deal with
each other, and we leave national law up to each nation. There are
enough cultural disagreements between
Europeans
; you expect to come to a global consensus? There's a reason why you don't see the UN being run on Quaker meeting rules.
The Islamic culture needs to evolve and open up if it doesn't want to be overrun by the western culture.
So, how is saying that Islamic culture "needs to do" anything NOT imperialistic and bullish, Chris?
Christian culture is evolving at a much faster pace and
foundamentalistic Christians do not have a qualified minority that
would help them to prevent that because our culture isn't threatened.
OK,
that's the second or third time you've used that phrase, and can I just
say how much that bothers me? I don't know about you, but *I* don't
live in a Christian culture. I'm Jewish, my culture is secular. Lots of
people in my culture are Christian, of course, and twice a year they
tend to jam this down my throat, which makes me rude and irritable and
extremely Scrooge-like.
But please don't tell me that
Christian culture is any better than Islamic culture. Every time I've
seen a Christian culture in action, it's tended to be as repressive and
militant as the worst examples of Islamic cultures.
That's why the terrorist attacks are to be interpreted as against westernism - not against western civilisation.
Ok,
let's be clear. The terrorist attacks were against 4,603 PEOPLE from
around 60 different nations. Not against westernism, not against
western civilization, but against people. Any other description begins
the process of rationalization and desensitization.
The US could change their attitude without compromising their values.
It's a question of communicative skills and consideration for the other
culture.
This isn't about culture. Trust me,
if Switzerland were harboring bin Laden and refused to negotiate, we'd
probably be bombing the hell out of you. We were perfectly happy with
the Taliban for the past five years, for better or for worse.
There are enough cultural disagreements between Europeans; you expect to come to a global consensus?
Yes, most certainly I do!!! There is a cross-cultural consensus on ethics that could be reached (
http://www.uni-tuebingen.de/stiftung-weltethos/
). And the political model that could administer this exists as well:
The sovereign individual as the foundation, delegating power based on
subsidiarity and at any of those levels governing together in
concordance.
So, how is saying that Islamic culture "needs to do" anything NOT imperialistic and bullish, Chris?
If we tell them that they need to change, it's imperialistic. If we encourage them to evolve, it's not.
I don't know about you, but *I* don't live in a Christian culture. I'm
Jewish, my culture is secular. Lots of people in my culture are
Christian, of course, and twice a year they tend to jam this down my
throat, which makes me rude and irritable and extremely Scrooge-like.
I
understand. But just step back a bit and look at the full picture. The
jewish culture has a long history of existing 'surrounded' by the
christian one (being more or less tolerated at different times). I
believe there is nobody that knows that better than the Jews. The
secularization was made possible mainly by the enlightenment which
allowed the individual to turn against institutionalized religion. The
secular model that is so dominating at this time is one that evolved
out of christianity. I'm not saying that it could not have or would not
have evolved from Judaism or any other religion - but it was the
christian reformation that did it. I'm no Christian and the 'secular'
label that you prefer to use is fine with me. In the context of my
postings it was however important to point out that the christian
culture had an easier time to allow a secular society to evolve than it
is now the case for the Islamic culture.
But
please don't tell me that Christian culture is any better than Islamic
culture. Every time I've seen a Christian culture in action, it's
tended to be as repressive and militant as the worst examples of
Islamic cultures.
I agree, Jeff - I agree!
Ok, let's be clear. The terrorist attacks were against 4,603 PEOPLE
from around 60 different nations. Not against westernism, not against
western civilization, but against people. Any other description begins
the process of rationalization and desensitization.
I
don't think you're serious about that. It was a highly symbolic act by
an extremist believe system against another believe system.
This isn't about culture. Trust me, if Switzerland were harboring bin
Laden and refused to negotiate, we'd probably be bombing the hell out
of you.
We're harboring Mark Rich - that causes already enough trouble
Bin Laden is a symptom - not the problem. The problem IS about culture.
We were perfectly happy with the Taliban for the past five years, for better or for worse.
I
think the international community including the US has been negotiating
with the Taliban about handing out bin Laden since 1997. But yes, the
US certainly had its hand in getting the Taliban to power in the first
place (unintentionally).
There is a cross-cultural consensus on ethics that could be reached (
http://www.uni-tuebingen.de/stiftung-weltethos/
). And the political model that could administer this exists as well:
The sovereign individual as the foundation, delegating power based on
subsidiarity and at any of those levels governing together in
concordance.
Chris, at least here in the US,
there's a sort of osmotic membrane between how political scientists
look at the world, and how "regular educated people" look at the world.
Your language is on the other side of my membrane.
Don't get
me wrong, I'm proud of my academic background and I like to talk theory
when it's appropriate. I also believe that theory can get in the way
sometimes, as I'll point out below.
In any case, that's the
context for what I'm about to say: I went to the site, saw that tenet
#4 was "the transformation of consciousness!" and immediately dismissed
the document, sight unseen. It's written in a language designed to be
dismissed as crackpot here.
The jewish
culture has a long history of existing 'surrounded' by the christian
one (being more or less tolerated at different times). I believe there
is nobody that knows that better than the Jews.
Actually,
we have a far better track record of being tolerated by Muslims than
Christians. It was the Christians who historically expelled and
massacred us. And it's not lost on many Jews that we didn't get our own
nation-state until we adopted the militaristic and oppressive tenets of
our adversaries.
I don't think you're serious
about that. It was a highly symbolic act by an extremist believe system
against another believe system.
And I don't
believe you're serious about THAT. A symbolic attack could have been
done with FedEx jets at 2 AM, with loss of life in the dozens. This is
where academia gets in the way of intelligence; the symbolism, whatever
might have been intended, is utterly dwarfed and made meaningless by
the loss of life.
Bin Laden is a symptom - not the problem. The problem IS about culture.
Bin Laden is a mass murderer. You can call him symptom, problem, cause, or cup of Swiss chocolate, and I really don't care.
Where
I *will* be glad to argue with you is about what things made the US in
general and the WTC in particular the focus of the attack. I still
think it's because we have the audacity to be rich while the world is
poor, and because we have a society that values freedom of movement
over security and hence made these ripe, juicy targets.
Our
culture is more or less dominating the world in exported media and
promotion of free trade. We weren't attacked by the Chinese, the
Russians, the Africans, or anyone else whose culture is threatened. We
weren't attacked by the Islamic nations of Bosnia, Pakistan, or Saudi
Arabia. We were attacked by a deranged madman whose wealth and
political protection gave him the opportunity to lash out.
Any
chance bin Laden might have had for a fair hearing of his views, he
forfeited. I don't care if he actually is channeling the word of God.
To try to understand how he thinks -- to even acknowledge that he has a
point of view -- is to encourage others to use the same means to gain
the attention of the world stage.
But yes, the US certainly had its hand in getting the Taliban to power in the first place (unintentionally).
No,
it was pretty intentional. There's all sorts of documentation that the
rise of the Taliban is exactly the sort of blowback caused by poorly
designed US policies. Bin Laden's first training camps were built by
the CIA for the Taliban when it was us against the Soviets. This is
exactly the sort of thing that should cause the "tapping on the
shoulder" of the US that I wrote about earlier.
Chris, at least here in the US, there's a sort of osmotic membrane
between how political scientists look at the world, and how "regular
educated people" look at the world. (...) I went to the site, saw that
tenet #4 was "the transformation of consciousness!" and immediately
dismissed the document, sight unseen. It's written in a language
designed to be dismissed as crackpot here.
OK. Can we translate the core message to the other side of that membrane?
The following are some bits and pieces from the latter document:
<Quote>
From:
The Principles of a Global Ethic
Time and again we see leaders and members of
religions
incite aggression, fanaticism, hate, and xenophobia - even inspire and
legitimize violent and bloody conflicts. Religion often is misused for
purely power-political goals, including war. We are filled with
disgust.
We confirm that there is already a consensus among the religions which can be the basis for a global ethic - a minimal
fundamental consensus
concerning binding
values
, irrevocable
standards
, and
fundamental moral attitudes.
(...)
By a
global ethic
we do not mean a global ideology or a
single unified religion
beyond all existing religions, and certainly not the domination of one religion over all others. By a global ethic we mean a
fundamental consensus on binding values, irrevocable standards, and personal attitudes.
Without such a fundamental consensus on an ethic, sooner or later every
community will be threatened by chaos or dictatorship, and individuals
will despair.
(...)
Historical experience demonstrates
the following: Earth cannot be changed for the better unless we achieve
a transformation in the consciousness of individuals and in public
life. The possibilities for transformation have already been glimpsed
in areas such as war and peace, economy, and ecology, where in recent
decades fundamental changes have taken place. This transformation must
also be achieved in the area of ethics and values! Every individual has
intrinsic dignity and inalienable rights, and each also has an
inescapable responsibility for what she or he does and does not do. All
our decisions and deeds, even our omissions and failures, have
consequences.
Can you point out more precisely where that membrane comes into play when reading the above?
And did your 'osmotic membrane' comment also pertain to my statement regarding the system...
The sovereign individual as the foundation, delegating power based on
subsidiarity and at any of those levels governing together in
concordance.
...or did it only pertain to the world ethos site?
Jeff writes:
the symbolism, whatever might have been intended, is utterly dwarfed and made meaningless by the loss of life.
Sorry, but I don't think that is the case, unfortunately. But let's move on.
I still think it's because we have the audacity to be rich while the
world is poor, and because we have a society that values freedom of
movement over security and hence made these ripe, juicy targets.
I don't think it's because of ANYTHING you have or are. It's because of what THEY do NOT want to have or be!
Any chance bin Laden might have had for a fair hearing of his views, he forfeited.
I
am not suggesting that we negotiate with terrorists. We need to
suppress terrorism. But we also have to address the problem... we need
to build consensus with their society so the 'qualified minority'
disappears that provides them with the 'legitimatization' for terrorism.
Yes, Islam has some built in machanisms that are designed to prevent it
from evolving. But as with so many things in religion, there are a few
open doors that leave room for interpretation.
"Yes,
Islam has some built in machanisms that are designed to prevent it from
evolving. But as with so many things in religion, there are a few open
doors that leave room for interpretation."
The ones I know of are:
(1)
Unlike the Judeo-Christian Bible, which is taken to be "inspired by God
and written by man", the Koran is taken to be the literal word of God,
memorized by the prophet Mohammed and transcribed literally word for
word - thus leaving less room, if any, for interpretation.
(2)
Unlike the Judeo-Christian Bible, which foresees new prophets, the
Koran imposes a lock-down feature that demands that Mohammed be
recognized as the
final
prophet and that the Koran be the last word.
Any others?
doug
If you are not part of the solution you are part of the precipitate.
There is some room for interpretation whenever the Koran has various
laws that apply to a situation and the Koran isn't clear as to the
order or preference that should be given to the various laws. But
that's about it, I think.
You're being unfair, Doug. Orthodox Jews and fundamentalist Christians
all believe that their bibles are the literal word of God. In fact, the
defining line between Orthodox, Conservative, and Reform Judiasm is how
they view and interpret the Old Testament.
AFAIK, the ten commandments were the only incidence of God actually
WRITING something. But the entire Bible is said to be written by people
who were "inspired" by God, which is to say that the words are His even
though the anonymous people who held the quills were human.
Anyway, the formal divisions between the Jewish groups, in case it helps:
1)
Orthodoxers believe that the Bible is the word of God, and all rules
laid down in Biblical times are now and forever inviolate.
2)
Conservatives believe that the Bible was a set of rules given at a
certain period of history, and that they may be interpreted for the
present day based on the original intent of the laws.
3)
Reformers believe that the rules in the Bible were valid in their day,
but that some rules no longer apply and others may be interpreted.
Hence
the whole "word of God" idea varies widely. Note that no Jews
"interpret" the ten commandments; the rules I talk about are the myriad
others scattered about.
Keeping kosher's a good example:
Reform Jews almost never keep kosher, on the theory that it was meant
as a public health code that no longer applies. Conservatives keep
kosher to feel more adherent to the laws, but don't feel a requirement
to do so. Orthodoxers always keep kosher, as it's the rule.
Keeping kosher's a good example: Reform Jews almost
never keep kosher, on the theory that it was meant as a public health
code that no longer applies. Conservatives keep kosher to feel more
adherent to the laws, but don't feel a requirement to do so.
Orthodoxers always keep kosher, as it's the rule.
This
is incorrect. Specifically, the values and view of halacha imputed to
Reform and Conservative Jews are wrong. I can't imagine a more bizarre
forum to discuss kashrut than WebX Harbor, but I wanted to point that
out.
This is incorrect. Specifically, the values and view
of halacha imputed to Reform and Conservative Jews are wrong. I can't
imagine a more bizarre forum to discuss kashrut than WebX Harbor, but I
wanted to point that out.
I should point out
at this point that my understanding of Judiasm is based upon what I
learned in Reform and Conservative Hebrew schools, and could very well
be inaccurate in any strict sense. (I would never use the word halacha
in a sentence, for example; I only even know the word from context
usage by my more religious friends.)
In any case, what I
posted is how it was explained to me when I was a young pup. My
understanding is that there have been some "official" modifications in
the intervening 20 years (last I heard, the Reform conference
officially adopted stricter adherence to some rules), and I won't argue
that what I was taught was, excuse the expression, holy writ in the
first place.
"This
is incorrect. Specifically, the values and view of halacha imputed to
Reform and Conservative Jews are wrong. I can't imagine a more bizarre
forum to discuss kashrut than WebX Harbor, but I wanted to point that
out."
I don't know about Conservative, but I
believe one of the reforms of the Reform movement was to not require
adhering to rules of kashrut.
Kashrut trivia!
There are two animal products which are kosher, even though they come from living creatures which, themselves, are
not
kosher. What are those two animal products?
doug
If you are not part of the solution you are part of the precipitate.
There are two animal products which are kosher, even
though they come from living creatures which, themselves, are not
kosher. What are those two animal products?
Rabbinically blessed bacon and unleavened lobster?
That
is correct. There are some people who are Conservative who do practice
Kosher though. I tend to be partially Kosher as I feel many of the laws
came about when people ate from wooden dishes and the mixture of a meat
product to a dish that had a milk product on it hours or days ago could
be stomach turning.
I don't know about Conservative, but I believe one of
the reforms of the Reform movement was to not require adhering to rules
of kashrut.
That's correct, but the reasoning cited above for that decision is what I was objecting to.
Oh, what the heck, previous comments about the suitability of the venue notwithstanding...
Reform's
decision to make kashrut optional had nothing to do with believing it
to be an outmoded public health code. (No serious Jewish authority of
any stripe believes that health ever had anything to do with kashrut -
most likely it originally functioned as a way of separating the Hebrews
from the "pagan" tribes by making it impossible to sit at table with
them, thus severely limiting social interaction.) Rather, it's one
instance of Reform's overarching decision that halacha has "a voice,
not a veto" but that the individual's conscience is the ultimate guide.
The Conservative movement, on the other hand, believes that halacha
is
dispositive, but also that halacha evolves with the living community of
Jews. The individual is not free to disregard rules, but the community
of scholars is responsible for re-interpreting halacha in light of new
developments in society. Thus the Conservative acceptance of driving to
synagogue on the Sabbath and the ordination of women, for example. (On
the third hand, Orthodoxy [in my biased opinion] pretends that halacha
is a static, unchanging body of laws while ignoring the long history of
halachic change that created their movement.)
Observance, of
course, is an entirely different matter. Surveys show that the majority
of people who identify as Conservative do not live a very observant
lifestyle; in particular, something like only one fifth keep a kosher
house.
There are two animal products which are
kosher, even though they come from living creatures which, themselves,
are not kosher. What are those two animal products?
There
are any number of animal products for which this is true; once an
animal extract has been processed beyond a certain point, it is
declared to be no longer animal and hence outside the kashrut
prohibitions.
"War" time often galvanizes people into such a supposed unity against a
supposedly easily identifiable enemy that they not only tolerate such
erosions, but encourage them.
Right. The big
problem here that few people seem to pay attention to is that this is
such an ill-defined war that who's to say when things go back to
"normal"? When the war in Afghanistan ends? When we pull back our
troops from whatever post-Taliban government (or anarchy) ensues? When
the terrorist threat is ended? (And how will be know
that
?)
The Taliban had originally been at least verbally open to turning Osama
bin Laden over to an Islamic court, but the U.S. said no.
Doug
already argued with this point, but I just want to add -- I don't
particularly agree with the Islamic way of thinking about these
matters. And I don't particularly trust a court that would have been
palatable to the Taliban.
The U.S. wants to be
both police and judge on a geopolitical scale. The police officer who
claims you are the murder gets to determine your guilt or innocence and
decide on your punishment.
The answer, of
course, is the International Criminal Court, which was created
especially for matters such as these. Of course, the biggest stumbling
block to the establishment of the ICC is the United States. How the
Bush administration manages to pull this off without public outrage is
beyond me.
One more point -- there's just no doubt in my mind
that the attack was of a scale that it can be called an act of war.
Warfare is not justice, and while it follows international law, it
DOESN'T necessarily have to abide by the US legal system. That's just
the way it is: declare war, and you get to kill people without
committing murder. That's one of the prerogatives of nation-states, and
has been since Westphalia.
On the other hand, we're now
subverting our OWN legal system BECAUSE of the war. That's a whole
'nother story, and extremely dangerous.
Unfortunately the US chose to show its uncommunicative, undemocratic, suppressive, ignorant, bullish, imperialistic attitude.
Um,
last time I checked, there was a rather large group of nations who were
signed up for this conflict. If we were really all the things you said
about us, would we have attempted to build such a coalition? Would we
have even cared what you said if we didn't?
You see, Chris, part
of why most Americans are so immune to criticism is that we get
criticized for EVERYTHING. If you want to criticize some aspect of our
response, great, I'll listen to you. But painting us with such a broad
brush just closes more ears and minds, and to be honest, it's the
standard line I hear from most Europeans about us, regardless of what
we're doing or the context.
The attitude that
got it into trouble in the first place. It's not the 'western
civilisation' that is under attack, it is that US attitude. When
islamic culture is endangered by 'westernism', it's clear that
fundamentalist extremists will rise.
Whoa whoa WHOA. Will you
please
explain how we attack Islamic culture? Can you name any other secular
country that has as large an Islamic population as we do?
Yes,
we tend to disagree with cultures that are ruled by religious
monarchies, and we have a natural bias towards democratic rule that is
inimical to the "fiat by mullahs" process. But as was pointed out in
the Washington Post the other day, our last wars were in defense of
Kuwait and Bosnia, both Islamic countries.
I wonder where we would be now in this regard if the US would have elected Ralph Nader rather than this behind the Bush guy.
That
was about as likely as Switzerland entering the war on the side of the
Taliban. And we didn't elect Bush, we elected Gore; Bush just won due
to election errors.
If the Taliban say 'we want
to negotiate' and the US say 'No, do what we said or we'll nuke you',
it sends a message to the members of that other culture, that will fuel
extremism.
You see, Chris, part of why most Americans are so immune to criticism
is that we get criticized for EVERYTHING. If you want to criticize some
aspect of our response, great, I'll listen to you. But painting us with
such a broad brush just closes more ears and minds, and to be honest,
it's the standard line I hear from most Europeans about us, regardless
of what we're doing or the context.
Yes,
you're absolutely right about that! But as I tried to clarify in
subsequent posts, I intended to point out the way it is perceived on
the receiving side, which - you probably agree - is as I described.
The
USA indeed IS seen to have that attitude. I know perfectly well that
the US doesn't intend to have that attitude - but it is perceived to
have it.
I'm married to a US citizen... so, I do see it from both sides - rest assured!
Whoa whoa WHOA. Will you please explain how we attack Islamic culture?
I
never claimed that the US does that. Islamic culture is in danger of
being overpowered by the success of western culture. Again, this is the
way they perceive it - I'm not claiming that western culture is
intending to overpower Islamic culture. It's 'westernism' (the US
attitude as they perceive it) that makes them think that.
Can you name any other secular country that has as large an Islamic population as we do?
Of
course, that depends on your definition of 'secular country'. But in
any case: The islamic population in the US is a perfect example of what
that 'qualified minority' in Islamic cultures fears: To drowned in the
underground of an agnostic christian culture. Again, (obviously I have
to point this out all the time) that's the way they see it - I'm not
claiming that it actually is that way. Often perception is everything!
If
the US would be able to further prevent the perception of an
imperialistic attitude (did I arrive at the correct wording?), other
cultures would not have a 'qualified minority' that gets fuelled by
anti-westernism and would have an easier time to evolve - and the
extremists wouldn't resort to terrorism.
If the US would be able to further prevent the
perception of an imperialistic attitude (did I arrive at the correct
wording?), other cultures would not have a 'qualified minority' that
gets fuelled by anti-westernism and would have an easier time to evolve
- and the extremists wouldn't resort to terrorism.
Lots
to debate in your post, Chris, but I'll stick to this. We can control
what we do. We can temper what we do based on how we guess others will
perceive us. But we can't control how others perceive us. How much
bending over backward are we supposed to do to get people to like us?
There's
a great conservative columnist here named Charles Krauthammer who I
almost never agree with, but who argues his points so well that I feel
honor-bound to read his column. He recently pointed out that Islamic
extremists attacked *us*, and *we're* the ones who have, in response:
constantly reassured the Islamic nations of the world; sent aid and
food to Islamic nations, and generally acted as if the Islamic people
were the victims of the attack.
His point: if Christian
militants destroyed the Kaaba, every major Christian figure in the
world would have immediately denouced the attack and its perpertrators
as anti-Christian. Meanwhile, most major Islamic figures have remained
silent. He has no explanation why, nor do I. But it somewhat informs my
opinion of whether it's important or even possible to improve our image
overseas.
And I'll admit to a personal bias: everything I've
read in the papers about the Arab press (and personal experience while
travelling) indicates that most of their media is reminding their
readers on a daily basis to hate people like me -- one of the Jews who
dominates the United States and works daily to oppress the world. I'd
be quite happy if an "agnostic christian culture" and a free objective
press put an end to that.
"And
I'll admit to a personal bias: everything I've read in the papers about
the Arab press (and personal experience while travelling) indicates
that most of their media is reminding their readers on a daily basis to
hate people like me -- one of the Jews who dominates the United States
and works daily to oppress the world."
Did you receive your notification the day before not go to work at the World Trade Center?
doug
If you are not part of the solution you are part of the precipitate.
If the Taliban say 'we want to negotiate' and the US
say 'No, do what we said or we'll nuke you', it sends a message to the
members of that other culture, that will fuel extremism.
I
think extremism will get fueled by whomever stands to benefit from it
politically. I think the US will be target of extremism so long as we
have the audacity to be the richest nation in the world, and to export
the evidence of our wealth so obviously by dominating the world's mass
media. Note that all of this occurs before we say word one about US
policies or actions.
What angers me most is that, for all of
the bad things you can point at the US and accuse us of doing or NOT
doing... can you name any other nation in history which amassed the
power and influence which we currently enjoy, and which used it so
benevolently? Visit any European museum to see centuries of paintings
of massacres held when European nations were ascendant.
I think extremism will get fueled by whomever stands to benefit from it politically.
Yes,
you're right. We will need to arrive at a world order where nobody will
benefit from that! To a large extent this will be the US's
responsibility!
What angers me most is that,
for all of the bad things you can point at the US and accuse us of
doing or NOT doing... can you name any other nation in history which
amassed the power and influence which we currently enjoy, and which
used it so benevolently?
No I can't. But
don't let this get to your head! The reason why the US enjoys that
power and influence is BECAUSE it is using it so benevolently!
Yes, you're right. We will need to arrive at a world
order where nobody will benefit from that! To a large extent this will
be the US's responsibility!
I agree with you to some extent, but I also think that you need to cut us more slack.
First
of all, there will always be extremists, because there will always be
extremes. In Saudi Arabia, an extremist is someone who walks down the
street with a sign reading, "I politely disagree with the government."
Here, it's legal to carry a sign saying, "Fsck Bush."
In the
US and Switzerland, violence is extremism. That's also a cultural
construct, and also a Western construct (by which I mean, of course,
that it's not EXCLUSIVELY Western, nor do we have any particular moral
superiority because of it). Elsewhere, violence is the way of doing
business. If you want to promote nonviolence, you have to be willing to
say, "This is what my culture does, and
in this respect
I think my culture does it the right way and you should do the same."
"But
wait," Chris says, "I'm talking about the projection of violence
overseas! Surely you don't suggest nonviolence is part of the US
culture!"
To which I'd respond that we have a somewhat
schizophrenic way of dealing with our culture. If you're an American
citizen, you have one set of rights; if you're not, you have a subset.
If we're not at war, killing is murder; if we are, killing is rewarded.
This despite the fact that our founding documents state that everyone
is endowed by their Creator to life, liberty, and the pursuit of
happiness, regardless of birthplace or nationality.
The simple
fact is, the world has a millenia-long history of nations projecting
power through force, and a much shorter and spottier history of nations
projecting power through diplomacy and other means. The US believes
that its power stems from its ability to project force, and that surely
has the most immediate feedback of any use of power we have at our
disposal.
So while there are many of us in the US who work to
someday end war -- on the rationale that there are many parts of the
world where war is impossible (can you imagine a war between Geneva and
Zurich? why not? rule of law) -- you also have to reflect that asking a
superpower to change the way it looks at its role in the world is a BIG
task.
So what I'm asking is that you don't adopt the usual
European tone of, "You Americans are barbarians. Do things the way we
do, and beg us for our forgiveness." Better to lightly tap us on the
shoulder and say, "Ahem. Are you aware that some of these problems
might have been exacerbated by US actions in the past? You might want
to think about that next time." And remember that there are Americans
saying the same thing, and we need all the support we can get.
Now,
what I'd really like to hear from some non-English Europeans is the
following: "You know, compared to how the Soviets conducted war in
Afghanistan, or even how the Americans conducted war in Vietnam and
Cambodia,
they really are doing a better job
. They really do act on their principles to some extent. So let's pat you on the back, acknowledge your improvements, and
then
talk about where you still need to rethink a few things."
No I can't. But don't let this get to your head! The reason why the US
enjoys that power and influence is BECAUSE it is using it so
benevolently!
Most Americans think that our
power comes from our military, and that the world is free because we,
personally, saved the world from the Nazis in WWII. A large plurality
think that we, personally, saved the world from communism by
"defeating" the Soviet Union. Many feel that the only thing preventing
global anarchy is our ability to pretty much pave over any nation we
choose, at any time.
Anti-American rhetoric is lost on these people, and political arguments
meant to change US policy are doomed to fail if you forget that these
people exist and determine our government and foreign policy. Positive
change is achieved by working WITH these groups, not against them.
("You want the US to stop being called upon in foreign wars? Let me
tell you about the proposal for a standing UN army.") And the rhetoric
of many people outside the US makes the work of those of us on the
inside MUCH harder.
This
is exactly what I meant in regard to how 'the western world' needs to
communicate with the Islamic culture. Except, that will be a hundred
times more difficult and sensitive. But yes, Europeans too need to
learn to communicate with US-Americans in a way that incourrages the US
to evolve from and build on its own strenght - not slam them down. And
vice-versa, actually!
Excellent
post, Jeff. I fully agree with you. Just some minor comments that in no
way are directed at the supstance of what you're saying:
First of all, there will always be extremists, because there will always be extremes.
But
if extremists do not have a sufficiently large support group that backs
there objective then they will not resort to terrorism.
Can you imagine a war between Geneva and Zurich?
Actually,
I can yes! It's only 'not possible' as long as we remember that it IS
possible and that we need to constantly work on consensus. If we fall
into complacence and take it for granted, things could quickly escalate
and shit could hit the fan before we know it. The same is true for a
war between France and Germany, for example.
Tim, you work at a news organization. Surely you're aware that what
people are saying -- when they hear on the news that everyone LOVES
Bush -- are not necessarily their deepest held beliefs?
Actually
my point was in reference to outside news reporting. I was basing that
statement on personal conversations Of course I not vouch for how
people are forming their opinions. I wish I could remember the name but
my mind is mush at the moment, but there was one big radio talk host
that was totally anti Bush pro Gore that recently came out in favor of
Bush stating the same that Gore was not the man for this job.
Maybe
Bush's simplistic speaking is refreshing to many americans, I think
some people were ready for some one who speaks plain and simple.
At anyrate, Bush is there, Gore is not, neither is Nader so we have what we have
I wish I could remember the name but my mind is mush
at the moment, but there was one big radio talk host that was totally
anti Bush pro Gore that recently came out in favor of Bush stating the
same that Gore was not the man for this job.
I fail to understand any
possible
evidence that Al Gore would have not been a good leader during this
crisis. Neither Bush nor Gore ever dealt with anything like this
before, so who's to say HOW Gore would have responded?
My
personal assessment of Bush is that the "true" Bush is the one who
appeared rarely before the cameras, and who had a
deer-stuck-in-headlights palpable fear about him in the early days of
the crisis. He's "fixed" that problem by getting decent scriptwriters
to crib from Winston Churchill, and by having the right fascists for
the job in Ashcroft, Ridge, and Thompson.
If I could jump into
my alternate universe machine and fetch you a CNN broadcast from the Al
Gore presidency, I guarantee you that Gore would have CNN commentators
falling all over themselves in amazement on how "humane and sensitive"
he had become. Why? Because we're reading into the president the
qualities we want to see in him. That sets us (and him) up for a big
fall if we ever look for those qualities and see them stunningly
missing.
Maybe Bush's simplistic speaking is
refreshing to many americans, I think some people were ready for some
one who speaks plain and simple.
In other
words, John Q. Public wants "someone as dumb and uneducated about the
big picture as I am?" Sorry, I don't buy it; we want capable leaders.
We're just not that dumb.
You want me to dig up my 2000
archive of times when Bush used "plain and simple" to cover up the fact
that he simply didn't know what the hell he was talking about?
Promising to cut carbon dioxide emissions when he meant to say carbon
monoxide, then not backing down and making it a campaign plank, then
abandoning BOTH in February, all spring to mind.
At anyrate, Bush is there, Gore is not, neither is Nader so we have what we have
And it doesn't cease to amaze me that although we have proof that a Gore win was intended in Florida, no one seems to care.
I don't think that Sue or Doug would see a limit. As I understand it,
users have a size limit on messages. Hosts and sysops do not. At least
it seems to work that way on my system.
I fail to understand any possible evidence that Al Gore would have not been a good leader during this crisis
It just my personal opinion... I have mine, You have yours, We're both entitled
If
I could jump into my alternate universe machine and fetch you a CNN
broadcast from the Al Gore presidency, I guarantee you that Gore would
have CNN commentators falling all over themselves in amazement on how
"humane and sensitive" he had become. Why? Because we're reading into
the president the qualities we want to see in him. That sets us (and
him) up for a big fall if we ever look for those qualities and see them
stunningly missing.
Your opinion....
And it doesn't cease to amaze me that although we have proof that a Gore win was intended in Florida, no one seems to care. .
I
believe the courts decided that case. Like it or not thats how is.
There were a lot of inconsistencies in the Florida portion of the
elections, Maybe they were all over the country, and florida just
caught the limelight. I suspect things may be very different next time.
I guess we'll just have to agree to disagree when it comes to Bush and Gore.
You're right that "Gore would have done a good job" is pure opinion.
But presidents getting popularity bumps in wartime is documented fact.
And you only have to go back 10 years to see what happened to a
politically popular wartime president named Bush who presided over a
recession.
As
for the election, it's factual that more people intended to vote for
Gore than Bush in Florida. (Recount statistics, plus even generous
estimates for Bush on how many votes Gore lost due to the butterfly
ballot. Mathematically, it's not even close.) It's factual that Gore
received more votes than Bush in the general election.
You're
right that it's factual that Bush was handed the election legally by
the courts; it's also factual that many legal experts looking at that
opinion have said it will go down with Dred Scott as one of the worst
(i.e., politically and personally motivated) decisions in Supreme Court
history.
It's my opinion that Bush is set up to be run out of
town on a rail; there are just too many ways he can fall off his
precipice, and I think he's got zero political experience in dealing
with the hard times that are coming. The only question as to whether
he'll pull off the next election is who the Democrats put up against
him, and whether any Republicans try to unseat him, which I think is
extremely likely. (Unless you think McCain has been lobotomized, or
that a war hero won't be all that attractive.)
"There
are any number of animal products for which this is true; once an
animal extract has been processed beyond a certain point, it is
declared to be no longer animal and hence outside the kashrut
prohibitions."
I believe it is just two. But please - go ahead and list more!
doug
If you are not part of the solution you are part of the precipitate.
Any*
chemical which is ultimately derived from an animal fits this bill -
the specific example I recall was something or other that's derived
from beef bones that it was ruled may be included in dairy foods - but
there must be hundreds of chemical food additives which qualify.
WASHINGTON (CNN) -- Attorney General John Ashcroft
lashed out Thursday at critics of the administration's response to
terrorism, saying questions about whether its actions undermine the
Constitution only serve to help terrorists.
If you are not part of the solution you are part of the precipitate.
It seems that the Taliban regime never expected that America would wage
all out war. They expected us to whine and moan and debate and send
letters of outrage. They never expected us to remove them from power
and wipe out their government. The next Regime that supports a
terrorist organization will look at what happened to the Taliban and
think twice about allowing an attack on America.
Yes there are many actions that could have been taken to help prevent
the 9/11 attacks. However, you can't turn the lack of prevention into
blame for the action. In the same vein that you can't blame me if my
house gets robbed, because I didn't put bars on the windows and buy an
attack dog. Lets not point fingers to the extent that we forget who the
criminals are here.
Doug, maybe I could build a nuclear bomb for home defense.
And
Jeff... Don't feel bad about your Nader vote. I voted for Ross Perot in
92, which put Mr. "I did not sleep with that woman." into office.
Todays mistakes, tomorrows regrets.
But he just said he's going to
build
it, not detonate it. Isn't that the whole point of the MAD doctrine?
I
voted for Ross Perot in 92, which put Mr. "I did not sleep with that
woman." into office. Todays mistakes, tomorrows regrets.
And what a mistake
that
turned out to be. Eight years of peace and prosperity, an
administration so ethical that not even 8 years, $100 million, and 100
FBI agents worth of investigation could turn up evidence of even one
incident of criminal behavior related to official duties, and for
entertainment a stumblingly inept attempted coup conceived, plotted,
and misexecuted by the biggest bunch of sleazebags, liars, and
hypocrites ever to grace the Beltway (and Pittsburg). Oh yeah, and blow
jobs. Blow jobs are cool.
Oh,
this
is good. Here you can say blow jobs. Yesterday on the Apple WebX site,
I couldn't post a message saying that I thought an application was
sucking up CPU cycles.
And Jeff... Don't feel bad about your Nader vote. I
voted for Ross Perot in 92, which put Mr. "I did not sleep with that
woman." into office. Todays mistakes, tomorrows regrets.
The
Washington Post
published an article about this a few months back. The basic gist is
that there's a line of conservative thinking that says, "Well, OK,
maybe
you guys got rooked by a third party in 2000. But we got rooked in 1992, so it's all a wash."
The
problem with that line of thinking, the Post continued, is that it
assumed that all Perot votes would have gone to Bush Senior. In fact,
most vote analysis done at the time indicated that Perot votes drew
slightly from Clinton, but the others wouldn't have voted at all; the
drawn Bush votes weren't enough to tip.
On the other hand, in
this
election, just about any number of votes would have tipped it,
including the octogenarian lifelong Democratic Jewish voters who en
masse decided to vote for Pat Buchanan.
So I don't feel bad
for my Nader vote because I voted in DC, which went for Gore by 85%.
(We actually do get to vote for President -- but we still don't have
Representatives or Senators, despite the fact that Congress frequently
overturns local law.
http://www.dcvote.org)
The rest of your analysis, though, is a mite faulty.
Compensation for damages caused by misdirect bombs in Afghanistan
I am in favor of paying compensation to people who were hurt, families
of people killed and people who suffered other losses due to
misdirected U.S. bombs in Afghanistan. The so-called "collateral
damage".
There
is precendence for this - the U.S. payed millions for their mistaken
bombing of the Chinese Embassy in Serbia. What a disaster that was.
I
can't help but thinking - if Osama bin Laden were hiding out in the
suburbs of, say, St. Louis, would the U.S. drop cluster bombs there as
well?
doug
If you are not part of the solution you are part of the precipitate.
But I'm not sure where to take that. Why would there necessarily be a
statute of limitations on such compensation? We've inflicted collateral
damage in
every
war -- Dresden, Hiroshima, and Nagasaki come to mind.
On
the other hand, we're the ones who are paying for the collateral damage
inflicted here -- you don't see Al Qaeda lining up to reimburse its
victims. And following that line of reasoning, we'd be rightfully able
to plunder our vanquished enemies for such monies, an old wartime idea
which has been thankfully laid to rest.
In other words, this
would further punish those nations who are currently (by and large)
conducting their wars by the "rules" and by certain widely adopted
notions of human decency. We care about not killing civilians and try
not to do it -- nations that don't care quite so much would never be
asked for this.
And -- to open a
big
can of worms, I'm
generally against the compensation funds that are being handed out to
US victims of terrorism, currently pegged at about $1.6 million each.
There's compassion, and then there's the buying off of the victims; I
think we're veering into the latter category.
But my big
question is what sort of precedent are we setting for future attacks?
If a nuclear bomb takes out Washington, are we going to be as generous
to the 2.4 million victims? And if we aren't, do those victims then
matter less?
In case you still
fear
for Apple's future, let me tell you that I fear they one day might get to much market share:
5-10%
market share is all Apple will ever need! As long as Apple's market
share is below 5%, Apple needs to fight for more. But if Apple's market
share would ever go up to or above 10%, it would be a sign that Apple
is spreading itself to thin and that it should concentrate more on
delivering to its core market.
What would be the competitive advantage if the other 90% wouldn't be using inferior technologies?
25.11.2001, 17:08
The most traumatic experience of my life: In school we played a game where the teacher would name a letter of the alphabet and we had to write down a city, a plant, an animal, a mountain, a lake etc. that started with that letter. When I wrote down 'Mensch' (German for 'Human') as an example for an animal starting with the letter 'M' the teacher didn't allow that as a correct answer. When I claimed that he was wrong and I was right he let the class vote about it.... They voted overwhelmingly against humans being animals. I was disgusted of my teacher and my classmates and left the classroom in protest. So, you know what Ill vote and you know what Ill think of you if you vote 'No' but don't let this distort the scientific correctness of this poll and answer truthfully.
Poll results:
Yes
(30 votes) 83%
No
(2 votes) 6%
Abstain
(4 votes) 11%
BicycleBob:
Why would your teacher refuse to include humans in the animal kingdom? Was he a fundementalist?
It's obvious which side of this I'm on considering that I named my cats Darwin and Mendell
Chris:
Either a religious fundamentalist or an anal retentive humanist. At least it made me realize that there is work to be done on this planet.
Sue:
ROFL!
I love your description....
DeAnna Burghart:
Amen. <g> Reminds me of a friend that I knew in college who got absolutely *hostile* once when I suggested that dolphins had more *raw* intelligence/IQ than most humans. He yelled at me (with the completely rational come back "They just don't! That's all! <g>) and wouldn't speak to me for a week. LOL
A lot of people like that are threatened by the perception of humans as animals (the same types who object to breastfeeding infants because it's too primitive & animalistic and bottle-feeding is somehow more civilized). Takes away their sense of superiority. <g> The irony is that their vehement denial is such an *instinctive* reaction to a perceived threat ...
As far as I'm concerned, humans are *definitely* animals. After all, we're not vegetables (except for a few of the folks I deal with who can't manage our password-retrieval system) or minerals (except for one of my ex-boyfriends, who is definately dumber than a rock <eg>).
I wonder why the teacher felt so threatened that she (?) would rely on the uninformed opinions of schoolchildren to back her up instead of stating the opinion on her own logic. <weg>
doug:
I don't think there is *that* much difference between humans and other animals.
For example, some people think animals (other than humans) do not think. That is just plain silly. I have had a dog now for 8 years and he definitely does think.
For example, he might be sitting in the living room. Suddenly he will raise his head, look around, then run upstairs, get a bone and bring it down to play with.
I would say this shows obvious thought. He clearly was looking for that bone and with full intent and forethought went to get it where he remembered he left it.
What (most) animals besides humans do not have is language ability, because they have no language centers in their brains. That is true for dogs - they respond to intonation and get used to what you are trying to say to them based on the totality of your command: your body gestures, intonation, etc. But I do not believe they are capably of understanding the words themselves.
Try telling your dog, in a completely different tone of voice (neutral with no other overtones or gestures> to "Sit". There will be no response.
Anyway, getting back to humans - sometimes I get this weird feeling, while walking through the city and looking at giant skyscrapers, that the building activity is very much like bee hive activity, and, looking at things from reverse, a lot of what we do and build is instinctual and that our sense of awareness and intelligence is somehow an illusion.
Barry:
Hmmm... so question this.... If humans are considered animals.....then have we brought the animals up in status or knocked the humans down a notch?
Maybe it's too uncomfortable to think of humans as not being animals because then you have to think of why we are not animals, why we are different, then maybe what caused us to be different..... or who caused us to be different. ......and what might that might mean for the way in which we live our lives.
Hmmm...... no ice cream available to waddle to....darn!
Followup poll
:
Equal rights for humans and other animals?
If we are equal, should we have equality?
Poll Results:
Yes
(5 votes) 28%
No (please post your reasons in the discussion)
(9 votes) 50%
Abstain
(4 votes) 22%
Doug:
[...] while we all agreed that humans are animals, I don't remember agreeing that all animals are equal.
Chris:
So, you're putting human lives above the one of other animals. Of course, since you eat chopped up animals and - I would assume - no humans, you would otherwise be a hypohypocrite. But, where do you take the right to make that distinction?
Doug:
Chopped up animals - Actually, I just had some. Yum.
Humans are not the only animals that eat other animals. It is natural.
Chris:
Humans have the capability to overcome instinct. It's what makes humans so powerful. With that power comes responsibility. And with that responsibility comes the obligation to reason - and to develop high ethics. It's the price we have to pay for the power we have. It's what makes the difference between destructive and constructive use of what makes humans unique.
Doug:
Are you suggesting... that humans are superior to animals?
Barry:
Wouldn't this mean that humans are not animals after all? ;-)
Chris:
I'm not suggesting that they are equal in regards to their properties. Different animals are different in regard to their properties. I'm suggesting that they should be treated as equal with the same standards like we tread humans as equals although they might have varying properties. Just like objects in Javascript ;-)
[...]
Barry:
I think we believe animals should have rights or they should have more rights its just that they are not humans and therefore should not have the same or equal rights.
So when the statement is made humans are animals we don't really mean that animals are humans....there is a fundamental difference.
Susan Conarroe:
Well, do we have equal rights with them in their societies?
Varies from species to species, I'm sure, but in large part, I'd say "no."
We get grouped into the vast catagory of other-than-like, which then gets divided according to that society's mindset (predators, prey, etc.) and treated accordinly. Several socities near human habitation have a 'human' subcatagory, but we tend to have a 'dog' subcatagory of animals and treat them a little differently than most, so there's nothing unusual there.
I think humans are animals, I think all animals are equal in importance on a cosmic scale, and each animal determines the center of its own little universe - usually itself, or "family," or "pack," and so on.
So, are animals and humans equal? Yes, on a cosmic scale. I don't think our self-realized intelligence makes us any more important. Should animals have equal human rights with humans? I say that's unnatural. <g>
Now, I think that animals should be interacted with on terms of respect. I think that we humans make abominable use of our shared environment and that we are generally disrespectful of any other species in a way that is somewhat unnatural. <shrug>
So much for "equal rights."
[...]
Chris:
I think we are missing the point, here. Just because other animals would have equal rights wouldn't mean that they could get a drivers license. If humans are heheavilyetarded they still have equal rights. Equal rights always means equal under comparable circumstances.
BicycleBob:
I voted no because... rights don't exist in nature, they are a human invention. The only thing that matters in nature is reproductive fitness.
Now... if your question had been worded differently; ie, "Is it wise for humans to assign and enforce equals rights for all members of the animal kingdom, human or otherwise?"
Followup poll:
Equal rights for all members of the animal kingdom.
Is it wise for humans to assign and enforce equal rights for all members of the animal kingdom, human or otherwise?
Poll Results:
Yes
(4 votes) 25%
No
(10 votes) 63%
Abstain
(2 votes) 13%
Lisa:
Now to take this to another plane or Continent as the case may be. Did anyone see that show Survivor where I gather some guy on it stabbed a live pig just to demonstrate that he was useful. If we go with the idea that 4 footed critters are equal to 2 legged ones then is what he did murder? Or was it survival of the fittest? Or just a very bad tv show <g>?
Chris:
I have no problem with someone stabbing a live pig in order to survive. Having to turn away when it's shown on TV while chewing on shredded pig that was bought shrink wrapped in the super market is an other story. Of course, I doubt he needed to stab the pig in order to survive - otherwise there probably wouldn't have been a TV camera near by.
Lisa:
I don't know who started this thread but it kept me awake all night <g>.
How do we work on equality between everyone? In most of society (IMHO) we have many degrees of inequality whether it be between color, sexes, religions, views of children as property. Using just one of the countries I lived in the difference between each province was different. In France depending on what part you were from determined if you were equal to people from lets say Paris.
Chris:
Unequal plus unequal can equal equal.
The world is full of unequality. Equality is just a concept we developed - it's an ideal. Equality results when an imbalance of strength and weakness is not executed.
In order to further equality one doesn't need to eliminate or negate differences. Differences are a good thing. If everything would be balanced and undifferent then there would be no enenergy and no life. The very nature of nature is unequality. If unfair and unethical differences are not used to the advantage of the stronger and if we keep the remaining unequalities in balance then we get equality as a result.
For example, if we wouldn't kill other animals when we do not need to then that would be a major step in the right direction.
Chris:
By teaching our kids to eat animals we teach them to be uncompassionate. Don't be surprised when that uncompassion later pops up in places you didn't expect or intend.
doug:
Logical connection?
Chris wrote: By teaching our kids to eat animals we teach them to be uncompassionate.
I don't see how that follows...
Chris:
Logical connection?
I think so, yes! My previous message Chris 2/19/01 10:17am makes the case for this. Executing an imbalance of strength and weakness is uncompassionate. You don't agree?
doug:
I don't see any case made showing a connection between teaching kids to eat animals and teaching kids to be uncompassionate.
Chris:
Fair enough! If I read my messages again then I have to admit that the correlation is not explicitly clear.
We humans are - if I can generalize a bit - superior in strength to other animals. That is a difference and a natural unequality. Equality (the kind that we've invented as a concept) would result if we would not use that power to our advantage and the others disadvantage. It would be a sign of compassion towards the weaker. Not killing and eating an other animal when we do not need to in order to stay healthy would be such an example. Therefore, teaching kids to do so would be teaching them compassion. Doing the opposite teaches them the opposite.
doug:
When I try to follow logical trains of thought, I always remember "one bad link" and the entire subsequent argument fails.
So before continuing, let's stop with your first sentence - humans are superior in strength to other animals?
Not so!
Chris:
I think now you're to hard on me! OK, let's say superior in strength compare to the animals we eat. They are obviously weaker.
doug:
I don't know - I wouldn't try to wrestle a cow.
Sue:
Superior in cunning, pehaps... not so much sheer musclepower, though!
Chris:
Yes, for the sake of my argument it's the superiority in cunning that matters.
Doug:
OK. Let's go back to the argument (for argument's sake).
Do you think teaching kids to eat a hamburger at McDonald's in any way conveys any message at all about human superiority, lack of compassion, etc.
Do you think a lesson is being made at all when you order two all beef patties, special sauce, lettuce, cheese, pickles, onions on a sesame seed bun?
Sue:
I can perhaps buy the argument that we should all be vegetarians because eating other animals isn't compassionate - BUT - what stumps me is why that same argument should NOT be also extended to plants, which are also living creatures.
And if we extend it to plants, then what does that leave us to eat? Only stuff like fruit and eggs and milk, which are only plant and animal "byproducts" which don't kill the animal to produce them. And then you could make all kinds of arguments about indentured slavery and whatnot (apple trees in orchards, cows in a dairy).
So isn't this all a slippery slope to start down to begin with?
Chris:
Doug, Yes, of course! When you feed a kid those two all beef patties it will eat it without thinking about where that stuff came from. At that moment your only teaching the kid that it is ok to eat it. But one day the kid will think for the first time about the concept of where that stuff is coming from and will - at the very least - realize that it is lucky not to be the animal that was shredded to make that burger. After realizing the unpleasantness of the animals situation it will have to rationalize by reacting with uncompassion. If it would not react with uncompassion it could not avoid to feel gilt - something it will try to avoid because it would be too difficult and complex to handle, specially at its (the kids) age.
Chris:
Sue, Yes, it's a bit of a slippery slope. I would even claim that all 'things' - no matter if they are alive or not - have a right to be treated with dignity. Why should we not develop ethical behavior that follows the same standards in all those cases? We just need to look at the issues from various perspectives and then form our ethical behavior around those. For example, science can tell us reliably enough how a certain action is perceived on the receiving end. The extent of consciousness and the complexity of the nervous systems are two examples of important factors that should be taken into account. Those are deciding factors when you want to estimate the amount of psychological pain that is caused. A secondary important factor is the necessity of the action. The first pain you should stop to cause is the one you don't need to cause. You disagree?
Sue:
I don't disagree in principle, but in practice it gets awfully hard differentiating and making those kinds of decisions...
Chris:
Who said live is a piece of cake?
Sue:
Nobody... But you can get paralyzed making decisions like that all day long.
Will I cause more pain/harm (to the fox) if I wear my down parka with the fox fur trim around the hood, or if I wear my polyester parka made in a sweatshop in southeast Asia?
Maybe a bad example, but sometimes you have to just do the best you can and try hard not to think about the rest of it...
Chris:
No, that's a good example, Sue!
Sue:
Well, it was, if you consider that you will have to decide first off if you want to purchase the coat (or the other coat) to begin with. I can see making that sort of decision when you make a major coat purchase.
But the example I really meant to give was more of a day to day everyday life kind of example - where making that sort of decision for every little thing you do would get impractical.
Chris:
Like what, for example?
Sue:
I can't think of a good example now, either...
Chris:
Maybe because it doesn't exist?
Doug:
On the other hand, the parent might teach the kid to appreciate the earth that gives us such bounty and to always treat animals with humanity, making sure to slaughter them in non-painful ways and urging them to raise livestock in pleasant surroundings.
I think it is possible to be a compassionate person and still be a meat eater.
Chris:
I agree, Doug! But if the parent is teaching that to the kid then they surely can't end up in a burger restaurant together! Now, that would be very hypocritical in deed!
Doug:
Human compassion, morality and burger joints
I don't think it is hypocritical!
Chris:
Now you're just pulling my leg....
john cornicello:
Interesting topic to come back to from my trip. And one that I recently took part in in another discussion board (where they were talking about PETA and Ted Nugent and hunting). Sue has already made the point I was making back then. But why should that stop me from re-posting my message to that other group????, So here goes...
Hey every one.... great topic about the Ted Nugent and pita controversy.
I'm a little bit confused by all of this. I always thought that PETA stood for People Eating Tasty Animals. Why would they have a problem with this?
Me? I'm a vegan. Well, sort of... They say that you are what you eat. I eat cows and chickens. Cows and chickens are vegans, so I'm a vegan by extension.
The way I look at it, plants are living things just like animals. I can't stand the idea of someone going around chopping them off at the roots for food. That's barbaric. I can hear the screams. And they have absolutely no chance for escape being firmly rooted into the ground where they stand.
When I go out hiking I can look out over a lush valley and basque in the glory while my vegetarian friend standing next to me looks out over the lush vegetation and all he can think is "hmm.., lunch!"
Actually, in a perfect world we should not be eating animals or vegetables, only other humans. But that won't fly. So, go out and eat what you need.
I like BJ's attitude. You do it for yourself. Don't impose yourself on others, leave that for the fundamentalist religious folks.
One thing I am convinced of is that not eating meat causes a definite loss to ones sense of humor and breeds agression. I mean, when I go out for a steak and it gets served to me with some sort of vegetation on the plate I quietly move the vegetables off to another plate and don't make a scene about it (as offended as I am about the vegetables being there). Give a vegatarian a dish that has some meat in it and see what their reaction is.
Go to a big event at the Seattle Center. Look at all those angry folks with their tables and clipboards at the entrances. I always want to tell them to go grab a hamburger and chill out. Relax. Enjoy yourself. I bet there is more violence among the vegetarians and vegans. No, not all of them. But we're talking generalities here.
Being a vegetarian isn't any healthier than being a carnivore. I've actually done some research on this. I picked a year (1820) and found a group of vegetarians and a group of meat eaters. You know what? They are all dead!! Everyone who ate a brussel sprout in 1825 is dead. Life is short enough. Go out and enjoy yourself.
Chris:
Well, I think you hit the nail on the head with that one. That certainly sums up the state of the world on this issue!
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Advanced Layer Architecture
The deployZone Advanced Layer Architecture enhances the core engine with an object-oriented function library that makes it even easier to maintain your customizations, extensions and translations.
The Advanced Layer Architecture separates various elements contained in the core engine into independently maintainable layers. This allows you to customize and update different aspects such as the program logic, layout, design or translations in a strait forward fashion. The Standard Objects Layer takes care of the synchronization with changes in the core engine, providing your customization with all the improvements and new features.
In order to translate or customize your application for specific markets or target groups, you will no longer need to maintain multiple copies of your customized template files.
In addition, the deployZone code base offers many more advanced features, such as providing easy maintenance of multi-lingual content, the capability of switching between interactive and non-interactive user modes, and others.
The deployZone code base offers the following layers:
deployZone Standard Objects Layer
The Standard Objects Layer (SOL) ensures compatibility and automatic synchronization with Web Crossings embedded code and Standard Templates. Existing Web Crossing applications or templates may be converted into a deployZone standard object and then integrated into the Standard Objects Layer. The templates in the Standard Objects Layer will automatically benefit from the features of the other layers, such as the translation features.
deployZone Advanced Objects Layer
The Advanced Objects Layer (AOL) extends the functionality of Web Crossings original Standard Templates with many advanced features, such as providing detailed control over the folder lists, toolbars and page layout. Additional customizations to the program logic may be developed into deployZone advanced objects and then integrated into the Advanced Objects Layer.
deployZone Client Objects Layer
The Client Objects Layer (COL) consists of a library for markup language definitions and an API (Application Programming Interface) for client-side-scripting languages. Through this COL-API, any server side properties or data objects can be made available for programming scripts on the client-side. This allows for a much wider range of applications that may be developed and maintained by content managers without compromising server-side security.
deployZone Application Translation Layer
The Application Translation Layer (ATL) translates the user interface of your application into different versions or languages. This translation happens automatically based on criteria such as the users preferred language or other settings. If the specified translation is not available, the original default translation will be used instead. All translations can also be set at any level in the hierarchy, in which case they will then apply only to the content objects below that level.
deployZone Custom Design Layer
The Custom Design Layer (CDL) separates the layout and design of your application from the program logic and the content. Any application built on the deployZone layers can follow any specific Corporate Identity guidelines simply by configuring the Custom Design Layer no other layers need to be modified or maintained.
deployZones Content Translation Layer
The Content Translation Layer (CTL) allows you to maintain multilingual (or multi-version) content in an object-oriented database without forcing you to set up multiple hierarchical trees containing duplicate objects for each version. By using the Content Translation Layer, you have the option of storing the various versions and/or translations in the same object hierarchy or even within the same object. When a certain user accesses that object, he or she is automatically served the appropriate version or translation of that content. If the specified translation is not available, then the original default translation of that object will be used instead.
Mochascript - a Server-Side Javascript abstraction library
Mochascript is a high abstraction Internet application scripting language which extends ISO-16262 standard Javascript in object-oriented server-side scripting environments. Mochascript consists of a library of classes, functions and methods itself written in Javascript.
The technology that is used to build today's Websites and Internet applications is quickly moving towards standardization. While this process has been embraced by the industry for client-side products, server-side technologies are still in an earlier stage of this development.
In many ways, Javascript offers an ideal middle ground between Java based programming and more template oriented scripting environments such as PHP. For future Web and Internet applications, it is Javascript that will be able to best provide the flexibility and power of a true programming language while retaining the simplicity required for quick and lean implementations.
Object-oriented web development environments that use Javascript as the server-side programming language to build an applications business logic are one of the areas that will move towards becoming an interchangeable commodity.
To allow Javascript based application logic to become exchangeable among different implementations, these scripts need to adhere to a higher level of abstraction. The Mochascript abstraction library will provide that common ground and bring a new level of simplicity to the complex task of creating Web and Internet applications.
Mochascript makes it possible to directly describe the functionality that a given project should provide, without the need to define its programmatic implementation. This results in code that is very human readable and that can be deployed on any sub-system implementation that supports standard Javascript.
Current versions of Mochascript require either DeployZone 3.0 or newer or Web Crossing 4.1 or newer.
Mochascript is provided free of charge and its source code is made available to interested developers that want to implement it in other environments or otherwise participate in its development.
Essential benefits:
Rapid scripting of your internet projects
Results in very clean, easy to read code
Well suited for extreme programming and easy refactoring
Transparently handles multiple languages, localizations or audiences
Easy to optimize for performance
Automatic database storage and retrieval
Clean separation of core logic, business logic, design and content
Creation of reusable Mocha Objects via web browser
Syntax checking via web browser
Quick-debugging via web browser
Well integrated HTTP, XML-RPC, E-mail server and client APIs
Direct referencing of nested database object properties
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